“Remember the Shabbat day, to set it apart…

115 Verses Found, 140 Matches

Shamuth (Exo)	12 verses	15 mentions
U’Yaqara (Lev)	10 verses	13 mentions
Bamadbar (Num)	3 verses	3 mentions
Dabariym (Deu)	3 verses	3 mentions
Malakiym Biyth (2 Kings)	5 verses	6 mentions
1 Chronicles	1 verse	1 mention
2 Chronicles	3 verses	4 mentions
NachamYahu (Neh)	9 verses	13 mentions
YashaYahu (Isa)	4 verses	7 mentions
YaramYahu (Jer)	4 verses	7 mentions
Yachazaq’Al (Eze)	3 verses	3 mentions
Aumus (Amo)	1 verse	1 mention
MathathYahu (Mat)	9 verses	10 mentions
Mark	11 verses	12 mentions
Luke	17 verses	19 mentions
Yahuchanan (Joh)	9 verses	11 mentions
Ma’aushiy (Acts)	9 verses	9 mentions
1 Corinthians	1 verse	1 mention
Aubariym (Hebrews)	1 verse	2 mentions

Shamuth (Exod) 16:23 And he said to them, “This is what 𐤉𐤄𐤅𐤄 has said, ‘Tomorrow is a rest, a Shabath set-apart to 𐤉𐤄𐤅𐤄. That which you bake, bake; and that which you cook, cook. And lay up for yourselves all that is left over, to keep it until morning.’ ”

Shamuth (Exod) 16:24 And they laid it up till morning, as Mashah commanded. And it did not stink, and no worm was in it.

Shamuth (Exod) 16:25 And Mashah said, “Eat it today, for today is a Shabath to 𐤉𐤄𐤅𐤄, today you do not find it in the field.

Shamuth (Exod) 16:26 “Gather it six days, but on the seventh day, which is the Shabath, there is none.”

Shamuth (Exod) 16:29 “See, because 𐤉𐤄𐤅𐤄 has given you the Shabath, therefore He is giving you bread for two days on the sixth day. Let each one stay in his place, do not let anyone go out of his place on the seventh day.”

Shamuth (Exod) 20:8  “Remember the Shabath day, to set it apart.

Shamuth (Exod) 20:10  but the seventh day is a Shabath of 𐤉𐤄𐤅𐤄 your Alahiym. You do not do any work – you, nor your son, nor your daughter, nor your male servant, nor your female servant, nor your cattle, nor your stranger who is within your gates.

Shamuth (Exod) 20:11  “For in six days 𐤉𐤄𐤅𐤄 made the shamiym and the earth, the sea, and all that is in them, and rested the seventh day. Therefore 𐤉𐤄𐤅𐤄 blessed the Shabath day and set it apart.

Shamuth (Exod) 31:14  ‘And you shall guard the Shabath, for it is set-apart to you. Everyone who profanes it shall certainly be put to death, for anyone who does work on it, that being shall be cut off from among his people.

Shamuth (Exod) 31:15  ‘Six days work is done, and on the seventh is a Shabath of rest, set-apart to 𐤉𐤄𐤅𐤄. Everyone doing work on the Shabath day shall certainly be put to death.

Shamuth (Exod) 31:16  ‘And the children of Yashara’Al shall guard the Shabath, to observe the Shabath throughout their generations as an everlasting covenant.

Shamuth (Exod) 35:2  “Work is done for six days, but on the seventh day it shall be set-apart to you, a Shabath of rest to 𐤉𐤄𐤅𐤄. Anyone doing work on it is put to death.

Shamuth (Exod) 35:3  “Do not kindle a fire in any of your dwellings on the Shabath day.”

U’Yaqara (Lev) 16:31  “It is a Shabath of rest for you, and you shall afflict your beings – a law forever.

U’Yaqara (Lev) 23:3  ‘Six days work is done, but the seventh day is a Shabath of rest, a set-apart gathering. You do no work, it is a Shabath to 𐤉𐤄𐤅𐤄 in all your dwellings.

U’Yaqara (Lev) 23:11  ‘And he shall wave the sheaf before 𐤉𐤄𐤅𐤄, for your acceptance. On the morrow after the Shabath the priest waves it.

U’Yaqara (Lev) 23:15  ‘And from the morrow after the Shabath, from the day that you brought the sheaf of the wave offering, you shall count for yourselves: seven completed Shabaths. 

U’Yaqara (Lev) 23:16  ‘Until the morrow after the seventh Shabath you count fifty days, then you shall bring a new grain offering to 𐤉𐤄𐤅𐤄.

U’Yaqara (Lev) 23:32  ‘It is a Shabath of rest to you, and you shall afflict your beings. On the ninth day of the new moon at evening, from evening to evening, you observe your Shabath.”

U’Yaqara (Lev) 24:8  “On every Shabath he is to arrange it before 𐤉𐤄𐤅𐤄 continually, from the children of Yashara’Al – an everlasting covenant.

U’Yaqara (Lev) 25:2  “Speak to the children of Yashara’Al, and say to them, ‘When you come into the land which I give you, then the land shall observe a Shabath to 𐤉𐤄𐤅𐤄.

U’Yaqara (Lev) 25:4  but in the seventh year the land is to have a Shabath of rest, a Shabath to 𐤉𐤄𐤅𐤄. Do not sow your field and do not prune your vineyard.

U’Yaqara (Lev) 25:6  ‘And the Shabath of the land shall be to you for food, for you and your servant, and for your female servant and your hired servant, and for the stranger who sojourns with you, 

Bamadbar (Num) 15:32  And while the children of Yashara’Al were in the wilderness, they found a man gathering sticks on the Shabath day.

Bamadbar (Num) 28:9  And on the Shabath day two lambs a year old, perfect ones, and two-tenths of an ěphah of fine flour as a grain offering, mixed with oil, with its drink offering,

Bamadbar (Num) 28:10  the burnt offering for every Shabath, besides the continual ascending offering with its drink offering. 

Dabariym (Deu) 5:12  ‘Guard the Shabath day, to set it apart, as 𐤉𐤄𐤅𐤄 your Alahiym commanded you.

Dabariym (Deu) 5:14  but the seventh day is a Shabath of 𐤉𐤄𐤅𐤄 your Alahiym. You do not do any work – you, nor your son, nor your daughter, nor your male servant, nor your female servant, nor your ox, nor your donkey, nor any of your cattle, nor your stranger who is within your gates, so that your male servant and your female servant rest as you do. 

Dabariym (Deu) 5:15  And you shall remember that you were a slave in the land of Matsriym, and that 𐤉𐤄𐤅𐤄 your Alahiym brought you out from there by a strong hand and by an outstretched arm. Therefore 𐤉𐤄𐤅𐤄 your Alahiym commanded you to perform the Shabath day.

 Malakiym Biyth (2 Kings) 4:23  And he said, “Why are you going to him today? It is neither the New Moon nor the Shabath.” And she said, “It is well!”

 Malakiym Biyth (2 Kings) 11:5  And he commanded them, saying, “This is what you are to do: One-third of you who come in on the Shabath to be on guard in the sovereign’s house,

 Malakiym Biyth (2 Kings) 11:7  “And the two detachments of you who are going out on the Shabath shall be on guard in the House of 𐤉𐤄𐤅𐤄 for the sovereign.

 Malakiym Biyth (2 Kings) 11:9  So the commanders of the hundreds did according to all that YahuYadau the priest commanded. And each of them took his men who were going in on the Shabath, with those who were going out on the Shabath, and came to YahuYadau the priest.

 Malakiym Biyth (2 Kings) 16:18  And the covered way which they had built in the House for the Shabath, and the sovereign’s outer entrance, he took from the House of 𐤉𐤄𐤅𐤄, because of the sovereign of Ashshur.

1Chron 9:32  And some of their brothers of the sons of the Qahathiy were over the showbread, to prepare every Shabath. 

2Chron 23:4  “This is what you do: One-third of you entering on the Shabath, of the priests and the Luiym, gatekeepers of the thresholds;

2Chron 23:8  And the Luiym and all Yahudah did according to all that YahuYadau the priest commanded. And each man took his men who were to come in on the Shabath, with those going out on the Shabath, for YahuYadau the priest did not dismiss the divisions.

2Chron 36:21  in order to fill the word of 𐤉𐤄𐤅𐤄 by the mouth of YaramYahu, until the land had enjoyed her Shabath. As long as she lay waste she kept Sabbath, until seventy years were completed.

NachamYahu (Neh) 9:14  “And You made known to them Your set-apart Shabath, and You commanded them commands and laws and Thurath, by the hand of Mashah Your servant.

NachamYahu (Neh) 10:31  and that if the peoples of the land bring wares or any grain to sell on the Shabath day, we would not buy it from them on the Shabath, or on a set-apart day, and we would forego the seventh year and the interest of every hand. 

NachamYahu (Neh) 13:15  In those days I saw in Yahudah those treading wine presses on the Shabath, and bringing in sheaves, and loading donkeys with wine, grapes, and figs, and all kinds of burdens, which they brought into Yarushalam on the Shabath day. So I warned them on the day they sold food.

NachamYahu (Neh) 13:16  And men of Tsariym dwelt there, bringing in fish and all kinds of goods, and sold them on the Shabath to the children of Yahudah, and in Yarushalam.

NachamYahu (Neh) 13:17  Then I contended with the nobles of Yahudah, and said to them, “What evil matter is this that you are doing, profaning the Shabath day?

NachamYahu (Neh) 13:18  “Did not your fathers do the same so that our Alahiym brought all this evil on us and on this city? Yet you bring added wrath on Yashara’Al by profaning the Shabath.”

NachamYahu (Neh) 13:19  And it came to be, at the gates of Yarushalam, as it began to be dark before the Shabath, that I commanded the gates to be shut, and commanded that they should not be opened till after the Shabath. And I stationed some of my servants at the gates, so that no burdens would be brought in on the Shabath day. 

NachamYahu (Neh) 13:21  and I warned them, and said to them, “Why do you spend the night around the wall? If you do so again, I lay hands on you!” From that time on they came no more on the Shabath.

NachamYahu (Neh) 13:22  And I commanded the Luiym that they should cleanse themselves, and they should come, guarding the gates, to set apart the Shabath day. Remember me, O my Alahiym, concerning this also, and pardon me according to the greatness of Your kindness!

YashaYahu (Isa) 56:2  “Blessed is the man who does this, and the son of man who lays hold on it, guarding the Shabath lest he profane it, and guarding his hand from doing any evil.

YashaYahu (Isa) 56:6  “Also the sons of the foreigner who join themselves to 𐤉𐤄𐤅𐤄, to serve Him, and to love the Name of 𐤉𐤄𐤅𐤄, to be His servants, all who guard the Shabath, and not profane it, and hold fast to My covenant –

YashaYahu (Isa) 58:13  “If you do turn back your foot from the Shabath, from doing your pleasure on My set-apart day, and shall call the Shabath ‘a delight,’ the set-apart day of 𐤉𐤄𐤅𐤄 ‘esteemed,’ and shall esteem it, not doing your own ways, nor finding your own pleasure, nor speaking your own words,

YashaYahu (Isa) 66:23  “And it shall be that from New Moon to New Moon, and from Shabath to Shabath, all flesh shall come to worship before Me,” declares 𐤉𐤄𐤅𐤄.

YaramYahu (Jer) 17:21  ‘Thus said 𐤉𐤄𐤅𐤄, “Guard yourselves, and bear no burden on the Shabath day, nor bring it in by the gates of Yarushalam,

YaramYahu (Jer) 17:22  nor take a burden out of your houses on the Shabath day, nor do any work. And you shall set apart the Shabath day, as I commanded your fathers. 

YaramYahu (Jer) 17:24  “And it shall be, if you diligently obey Me,” declares 𐤉𐤄𐤅𐤄, “to bring in no burden through the gates of this city on the Shabath day, and set apart the Shabath day, to do no work in it,

YaramYahu (Jer) 17:27  “But if you do not obey Me to set apart the Shabath day, and not to bear a burden when entering the gates of Yarushalam on the Shabath day, then I shall kindle a fire in its gates, and it shall consume the palaces of Yarushalam, and not be quenched.” ’ ”

Yachazaq’Al (Eze) 46:1   ‘Thus said the Master 𐤉𐤄𐤅𐤄, “The gate of the inner courtyard facing east is shut the six days of work, but on the Shabath it is opened, and on the day of the New Moon it is opened.

Yachazaq’Al (Eze) 46:4  “And the burnt offering which the prince brings to 𐤉𐤄𐤅𐤄 on the Shabath day is six lambs, perfect ones, and a ram, a perfect one.

Yachazaq’Al (Eze) 46:12  “And when the prince makes a spontaneous burnt offering or spontaneous peace offerings to 𐤉𐤄𐤅𐤄, the gate facing east shall be opened for him. And he shall prepare his burnt offering and his peace offerings as he did on the Shabath day. And he shall go out, and after he goes out the gate shall be shut.

Aumus (Amo) 8:5  saying, “When does the New Moon pass so that we sell grain, and the Shabath so that we trade our wheat, to make the aiphah small and the shaqal large, and to falsify the scales by deceit,

MathathYahu (Mat) 12:1   At that time 𐤉𐤄𐤅𐤔𐤏 went through the grain fields on the Shabath. And His taught ones were hungry, and began to pluck heads of grain, to eat.

MathathYahu (Mat) 12:2  And when the Pharisees saw it, they said to Him, “Look, Your taught ones are doing what is not right to do on the Shabath!”

MathathYahu (Mat) 12:5  “Or did you not read in the Thurah that on the Shabath the priests in the Set-apart Place profane the Shabath, and are blameless?

MathathYahu (Mat) 12:8  “For the Son of Adam is Master of the Shabath.”

MathathYahu (Mat) 12:10  And see, there was a man having a withered hand. And they asked Him, saying, “Is it right to heal on the Shabath?” – so as to accuse Him.

MathathYahu (Mat) 12:11  And He said to them, “What man is there among you who has one sheep, and if it falls into a pit on the Shabath, shall not take hold of it and lift it out?

MathathYahu (Mat) 12:12  “How much more worth is a man than a sheep! So it is right to do good on the Shabath.”

MathathYahu (Mat) 24:20  “And pray that your flight does not take place in winter or on the Shabath.

MathathYahu (Mat) 28:1   Now after the Shabath, toward dawn on the first day of the week, Mariym from Magdala and the other Mariym came to see the tomb.

Mar 1:21  And they went into Kaphar Nachum, and immediately on the Shabath He went into the congregation and taught.

Mar 2:23  And it came to be that He went through the grainfields on the Shabath. And as they went His taught ones began to pluck heads of grain,

Mar 2:24  and the Pharisees said to Him, “Look, why do they do what is not right on the Shabath?”

Mar 2:27  And He said to them, “The Shabath was made for man, and not man for the Shabath.

Mar 2:28  “So the Son of Adam is also Master of the Shabath.”

Mar 3:2  And they were watching Him, whether He would heal him on the Shabath, so as to accuse Him. 

Mar 3:4  And He said to them, “Is it right to do good on the Shabath, or to do evil, to save life or to kill?” But they remained silent.

Mar 6:2  And Shabath having come, He began to teach in the congregation. And many who heard Him were astonished, saying, “Where did He get all this? And what wisdom is this which is given to Him, that such miracles are done through His hands?

Mar 15:42  And when evening had come, because it was the Preparation Day, that is, the day before the Shabath,

Mar 16:1   And when the Shabath was past, Mariym from Magdala, and Mariym the mother of Ya’auqub, and Shalamah bought spices, to go and anoint Him.

Mar 16:9  And having risen early on the first day of the week, He appeared first to Mariym from Magdala, from whom He had cast out seven demons.

Luk 4:16  And He came to Natsareth, where He had been brought up. And according to His practice, He went into the congregation on the Shabath day, and stood up to read.

Luk 6:1   And it came to be on a Shabath that He went through grainfields, and His taught ones were plucking the heads of grain and were eating, rubbing them in the hands.

Luk 6:2  And some of the Pharisees said to them, “Why are you doing what is not right to do on the Shabath?”

Luk 6:5  And He said to them, “The Son of Adam is Master of the Shabath.”

Luk 6:6  And it also came to be on another Shabath, that He entered into the congregation and taught, and there was a man whose right hand was withered.

Luk 6:7  And the scribes and Pharisees were watching Him closely, whether He would heal on the Shabath, for them to find an accusation against Him.

Luk 6:9  Then 𐤉𐤄𐤅𐤔𐤏 said to them, “I ask you, is it right to do good on the Shabath, or to do evil, to save life or to destroy it?”

Luk 13:10  And He was teaching in one of the congregations on the Shabath,

Luk 13:14  But the ruler of the congregation, responding, much displeased that 𐤉𐤄𐤅𐤔𐤏 had healed on the Shabath, said to the crowd, “There are six days on which men should work, so come and be healed on them, and not on the Shabath day.”

Luk 13:15  Then the Master answered him and said, “Hypocrite! Does not each one of you on the Shabath loosen his ox or his donkey from the stall, and lead it away to water it?

Luk 13:16  “And this one, being a daughter of Abraham, whom Satan has bound, look, for eighteen years, should she not be loosened from this bond on the Shabath?”

Luk 14:1   And it came to be, as He went into the house of one of the rulers of the Pharisees to eat bread on the Shabath, that they were watching Him closely.

Luk 14:3  And 𐤉𐤄𐤅𐤔𐤏 responding, spoke to those learned in the Thurah and the Pharisees, saying, “Is it right to heal on the Shabath?”

Luk 14:5  And to them He said, “Which of you, having a donkey or an ox that has fallen into a pit, shall not immediately pull him out on the Shabath day?”

Luk 23:54  And it was Preparation day, and the Shabath was approaching.

Luk 23:56  And having returned, they prepared spices and perfumes. And they rested on the Shabath according to the command.

Luk 24:1   And on the first day of the week, at early dawn, they came to the tomb, bringing the spices which they had prepared,

YahuChanan (Joh) 5:9  And immediately the man became well, and he took up his bed and was walking. Now it was Shabath on that day.

YahuChanan (Joh) 5:10  The Yahudiym therefore said to him who had been healed, “It is the Shabath, it is not right for you to take up the bed.”

YahuChanan (Joh) 5:16  And because of this the Yahudiym persecuted 𐤉𐤄𐤅𐤔𐤏, and were seeking to kill Him, because He was doing these healings on the Shabath.

YahuChanan (Joh) 5:18  Because of this, then, the Yahudiym were seeking all the more to kill Him, ‘because not only was He breaking the Shabath, but He also called Alahiym His own Father, making Himself equal with Alahiym.’

YahuChanan (Joh) 7:22  “Because of this Mashah has given you the circumcision – though it is not from Mashah, but from the fathers – and you circumcise a man on the Shabath.

YahuChanan (Joh) 7:23  “If a man receives circumcision on the Shabath, so that the Thurah of Mashah should not be broken, are you wroth with Me because I made a man entirely well on the Shabath?

YahuChanan (Joh) 9:14  Now it was a Shabath when 𐤉𐤄𐤅𐤔𐤏 made the clay and opened his eyes.

YahuChanan (Joh) 9:16  Therefore some of the Pharisees said, “This Man is not from Alahiym, because He does not guard the Shabath.” Others said, “How is a man who is a sinner able to do such miracles?” And there was a division among them.

YahuChanan (Joh) 19:31  “And we know that Alahiym does not hear sinners. But if anyone fears Alahiym and does His desire, He hears him.

Acts 1:12  Then they went back to Yarushalam from the Mount of Olives, which is near Yarushalam, a Shabath day’s journey.

Acts 13:14  But passing through from Perges, they came to Antioch in Pisidia, and went into the congregation on the Shabath day and sat down.

Acts 13:27  for those dwelling in Yarushalam, and their rulers, because they did not know Him, nor even the voices of the Prophets which are read every Shabath, have filled them in having judged Him.

Acts 13:42  And when the Yahudiym went out of the congregation, the gentiles begged to have these words spoken to them the next Shabath.

Acts 13:44  And on the next Shabath almost all the city came together to hear the Word of Alahiym.

Acts 15:21  “For from ancient generations Mashah has, in every city, those proclaiming him – being read in the congregations every Shabath.”

Acts 16:13  And on the Shabath day we went outside the city by a river, where there used to be prayer. And having sat down we were speaking to the women who met there.

Acts 18:4  And he was reasoning in the congregation every Shabath, and won over both Yahudiym and Greeks.

Acts 20:16  For Sha’ul had decided to sail past Ephesos, so that he might lose no time in Asia, for he was hurrying to be at Yarushalam, if possible, on the Day of the Festival of Weeks.

1Cor 16:2  On the first day of the week let each one of you set aside, storing up whatever he is prospered, so that there are no collections when I come.

Hebrew 4:9 So there remains a Shabath-keeping for the people of Alahiym.