The Fourth Command
“Remember the Shabbat day, to set it apart.
“Six days you labor, and shall do all your work,
but the seventh day is a Shabbat of Yahuah your Alahiym. You do not do any work – you, nor your son, nor your daughter, nor your male servant, nor your female servant, nor your cattle, nor your stranger who is within your gates.
“For in six days Yahuah made the heavens and the earth, the sea, and all that is in them, and rested the seventh day. Therefore Yahuah blessed the Shabbat day and set it apart.Shamuth (Exo.) 20:8-11
Do I Have to Keep Shabbat?
YES, if you choose life over death.
If you want to follow or consider yourself to be a follower of Yahuah Alahiym, who in six days made the heavens and the earth, the sea, and all that is in them, and rested the seventh day, you will GUARD the Shabbat as though your life depends on it because your life does depend on it, according to Shamuth (Exo.) 31:14-16; and Bamidbar (Num.) 15:32 -36.
I thought I don’t have to keep Shabbat anymore. Isn’t that old?
The Shabbat is Yahuah’s everlasting sign/mark for those whom love Him and guard his commands.
Exo 31:16 ‘And the children of Yashara’Al shall guard the Shabbat, to perform the Shabbat throughout their generations as an everlasting covenant.
Exo 31:17 ‘Between Me and the children of Yashara’Al it is a sign forever. For in six days Yahuah made the heavens and the earth, and on the seventh day He rested and was refreshed.’ ”
Shamuth (Exo.) 31:16-17
Let’s see how Yahuah feels about those who profane His Shabath (1:35 mark in the audio clip below).
Yahuah wanted to wipe the children of Yashara’Al from the face of the earth because they “greatly profaned” His Shabaths!
Ezek 20:10 “So I took them out of the land of Matsriym, and I brought them into the wilderness.
Ezek 20:11 “And I gave them My laws and showed them My right-rulings, ‘which, if a man does, he shall live by them.’
Ezek 20:12 “And I also gave them My Shabaths, to be a sign between them and Me, to know that I am 𐤉𐤄𐤅𐤄 who sets them apart.
Ezek 20:13 “But the house of Yashara’Al rebelled against Me in the wilderness. They did not walk in My laws, and they rejected My right-rulings, which, if a man does, he shall live by them. And they greatly profaned My Shabaths. Then I said I would pour out My wrath on them in the wilderness, to consume them.
Ezek 20:14 “But I acted for My Name’s sake, not to profane it before the gentiles, before whose eyes I had brought them out.
Ezek 20:15 “And I Myself also lifted My hand in an oath to them in the wilderness, not to bring them into the land which I had given them, flowing with milk and honey, the splendor of all lands,
Ezek 20:16 because they rejected My right-rulings and did not walk in My laws, and they profaned My Shabaths. For their heart went after their idols.
Ezek 20:17 “And My eye pardoned them, from destroying them. And I did not make an end of them in the wilderness.
Ezek 20:18 “And I said to their children in the wilderness, ‘Do not walk in the laws of your fathers, nor observe their rulings, nor defile yourselves with their idols.
Ezek 20:19 ‘I am 𐤉𐤄𐤅𐤄 your Alahiym. Walk in My laws, and guard My right-rulings, and do them.
Ezek 20:20 ‘And set apart My Shabaths, and they shall be a sign between Me and you, to know that I am 𐤉𐤄𐤅𐤄 your Alahiym.’
Doing Work on the Shabath is a Death Sentence.
Exo 31:14 ‘And you shall guard the Shabath, for it is set-apart to you. Everyone who profanes it shall certainly be put to death, for anyone who does work on it, that being shall be cut off from among his people.
Exo 31:15 ‘Six days work is done, and on the seventh is a Shabbat of rest, set-apart to 𐤉𐤄𐤅𐤄. Everyone doing work on the Shabath day shall certainly be put to death.
Exo 31:16 ‘And the children of Yashara’Al shall guard the Shabath, to perform the Shabath throughout their generations as an everlasting covenant.
Exo 31:17 ‘Between Me and the children of Yashara’Al it is a sign forever. For in six days Yahuah made the heavens and the earth, and on the seventh day He rested and was refreshed.’ ”Shamuth (Exo.) 31:14-17
A Shabath Breaker Stoned to Death
Num 15:33 And those who found him gathering sticks brought him to Mashah and to Aharon, and to all the congregation.
Num 15:34 And they put him in under guard, because it had not been declared what should be done to him.
Num 15:35 And 𐤉𐤄𐤅𐤄 said to Mashah, “The man shall certainly be put to death, all the congregation stoning him with stones outside the camp.”
Num 15:36 And all the congregation brought him outside the camp and stoned him with stones, as 𐤉𐤄𐤅𐤄 commanded Mashah, and he died.
But what about Yahusha, didn’t He perform miracles and healings on the Shabath?
Yes, He did!
The Pharisees inquired this too of Yahusha, face to face with the wickedness of heart, in MathathYahu (Mat) 12:10-13; regarding whether or not Yahusha should heal the man who had a withered hand on Shabbat. Yahusha responded, “it is right to do good on the Shabath.” More specifically, the account states:
10 And see, there was a man having a withered hand. And they asked Him, saying, “Is it right to heal on the Shabath?” – so as to accuse Him.
11 And He said to them, “What man is there among you who has one sheep, and if it falls into a pit on the Shabath, shall not take hold of it and lift it out?
12 “How much more worth is a man than a sheep! So it is right to do good on the Shabath.”
13 Then He said to the man, “Stretch out your hand.” And he stretched it out, and it was restored, as healthy as the other. – MathathYahu (Mat) 12:10-13.
Yahusha is the’ Master of Shabath.’ He never did and never will break or teach others to break Shabath.
Mat 12:8 “For the Son of Aḏam is Master of the Sabath.
Mat 5:17 “Do not think that I came to destroy the Torah or the Prophets. I did not come to destroy but to complete.
Mat 5:18 “For truly, I say to you, till the heaven and the earth pass away, one jot or one tittle shall by no means pass from the Torah till all be done.
Mat 5:19 “Whoever, then, breaks one of the least of these commands, and teaches men so, shall be called least in the reign of the heavens; but whoever does and teaches them, he shall be called great in the reign of the heavens.
MathathYahu (Mat) 5:17-19
If your pastor taught you that the Shabath was done away, he or she is not of Yahuah
How Many Times Shabath is Mentioned in Scripture?
115 Verses Found, 140 Matches
|Shamuth (Exo)||12 verses||15 mentions|
|U’Yaqara (Lev)||10 verses||13 mentions|
|Bamadbar (Num)||3 verses||3 mentions|
|Dabariym (Deu)||3 verses||3 mentions|
|Malakiym Biyth (2 Kings)||5 verses||6 mentions|
|1 Chronicles||1 verse||1 mention|
|2 Chronicles||3 verses||4 mentions|
|NachamYahu (Neh)||9 verses||13 mentions|
|YashaYahu (Isa)||4 verses||7 mentions|
|YaramYahu (Jer)||4 verses||7 mentions|
|Yachazaq’Al (Eze)||3 verses||3 mentions|
|Aumus (Amo)||1 verse||1 mention|
|MathathYahu (Mat)||9 verses||10 mentions|
|Mark||11 verses||12 mentions|
|Luke||17 verses||19 mentions|
|Yahuchanan (Joh)||9 verses||11 mentions|
|Ma’aushiy (Acts)||9 verses||9 mentions|
|1 Corinthians||1 verse||1 mention|
|Aubariym (Hebrews)||1 verse||2 mentions|
Shamuth (Exod) 16:23 And he said to them, “This is what 𐤉𐤄𐤅𐤄 has said, ‘Tomorrow is a rest, a Shabath set-apart to 𐤉𐤄𐤅𐤄. That which you bake, bake; and that which you cook, cook. And lay up for yourselves all that is left over, to keep it until morning.’ ”
Shamuth (Exod) 16:24 And they laid it up till morning, as Mashah commanded. And it did not stink, and no worm was in it.
Shamuth (Exod) 16:25 And Mashah said, “Eat it today, for today is a Shabath to 𐤉𐤄𐤅𐤄, today you do not find it in the field.
Shamuth (Exod) 16:26 “Gather it six days, but on the seventh day, which is the Shabath, there is none.”
Shamuth (Exod) 16:29 “See, because 𐤉𐤄𐤅𐤄 has given you the Shabath, therefore He is giving you bread for two days on the sixth day. Let each one stay in his place, do not let anyone go out of his place on the seventh day.”
Shamuth (Exod) 20:8 “Remember the Shabath day, to set it apart.
Shamuth (Exod) 20:10 but the seventh day is a Shabath of 𐤉𐤄𐤅𐤄 your Alahiym. You do not do any work – you, nor your son, nor your daughter, nor your male servant, nor your female servant, nor your cattle, nor your stranger who is within your gates.
Shamuth (Exod) 20:11 “For in six days 𐤉𐤄𐤅𐤄 made the shamiym and the earth, the sea, and all that is in them, and rested the seventh day. Therefore 𐤉𐤄𐤅𐤄 blessed the Shabath day and set it apart.
Shamuth (Exod) 31:14 ‘And you shall guard the Shabath, for it is set-apart to you. Everyone who profanes it shall certainly be put to death, for anyone who does work on it, that being shall be cut off from among his people.
Shamuth (Exod) 31:15 ‘Six days work is done, and on the seventh is a Shabath of rest, set-apart to 𐤉𐤄𐤅𐤄. Everyone doing work on the Shabath day shall certainly be put to death.
Shamuth (Exod) 31:16 ‘And the children of Yashara’Al shall guard the Shabath, to observe the Shabath throughout their generations as an everlasting covenant.
Shamuth (Exod) 35:2 “Work is done for six days, but on the seventh day it shall be set-apart to you, a Shabath of rest to 𐤉𐤄𐤅𐤄. Anyone doing work on it is put to death.
Shamuth (Exod) 35:3 “Do not kindle a fire in any of your dwellings on the Shabath day.”
U’Yaqara (Lev) 16:31 “It is a Shabath of rest for you, and you shall afflict your beings – a law forever.
U’Yaqara (Lev) 23:3 ‘Six days work is done, but the seventh day is a Shabath of rest, a set-apart gathering. You do no work, it is a Shabath to 𐤉𐤄𐤅𐤄 in all your dwellings.
U’Yaqara (Lev) 23:11 ‘And he shall wave the sheaf before 𐤉𐤄𐤅𐤄, for your acceptance. On the morrow after the Shabath the priest waves it.
U’Yaqara (Lev) 23:15 ‘And from the morrow after the Shabath, from the day that you brought the sheaf of the wave offering, you shall count for yourselves: seven completed Shabaths.
U’Yaqara (Lev) 23:16 ‘Until the morrow after the seventh Shabath you count fifty days, then you shall bring a new grain offering to 𐤉𐤄𐤅𐤄.
U’Yaqara (Lev) 23:32 ‘It is a Shabath of rest to you, and you shall afflict your beings. On the ninth day of the new moon at evening, from evening to evening, you observe your Shabath.”
U’Yaqara (Lev) 24:8 “On every Shabath he is to arrange it before 𐤉𐤄𐤅𐤄 continually, from the children of Yashara’Al – an everlasting covenant.
U’Yaqara (Lev) 25:2 “Speak to the children of Yashara’Al, and say to them, ‘When you come into the land which I give you, then the land shall observe a Shabath to 𐤉𐤄𐤅𐤄.
U’Yaqara (Lev) 25:4 but in the seventh year the land is to have a Shabath of rest, a Shabath to 𐤉𐤄𐤅𐤄. Do not sow your field and do not prune your vineyard.
U’Yaqara (Lev) 25:6 ‘And the Shabath of the land shall be to you for food, for you and your servant, and for your female servant and your hired servant, and for the stranger who sojourns with you,
Bamadbar (Num) 15:32 And while the children of Yashara’Al were in the wilderness, they found a man gathering sticks on the Shabath day.
Bamadbar (Num) 28:9 And on the Shabath day two lambs a year old, perfect ones, and two-tenths of an ěphah of fine flour as a grain offering, mixed with oil, with its drink offering,
Bamadbar (Num) 28:10 the burnt offering for every Shabath, besides the continual ascending offering with its drink offering.
Dabariym (Deu) 5:12 ‘Guard the Shabath day, to set it apart, as 𐤉𐤄𐤅𐤄 your Alahiym commanded you.
Dabariym (Deu) 5:14 but the seventh day is a Shabath of 𐤉𐤄𐤅𐤄 your Alahiym. You do not do any work – you, nor your son, nor your daughter, nor your male servant, nor your female servant, nor your ox, nor your donkey, nor any of your cattle, nor your stranger who is within your gates, so that your male servant and your female servant rest as you do.
Dabariym (Deu) 5:15 And you shall remember that you were a slave in the land of Matsriym, and that 𐤉𐤄𐤅𐤄 your Alahiym brought you out from there by a strong hand and by an outstretched arm. Therefore 𐤉𐤄𐤅𐤄 your Alahiym commanded you to perform the Shabath day.
Malakiym Biyth (2 Kings) 4:23 And he said, “Why are you going to him today? It is neither the New Moon nor the Shabath.” And she said, “It is well!”
Malakiym Biyth (2 Kings) 11:5 And he commanded them, saying, “This is what you are to do: One-third of you who come in on the Shabath to be on guard in the sovereign’s house,
Malakiym Biyth (2 Kings) 11:7 “And the two detachments of you who are going out on the Shabath shall be on guard in the House of 𐤉𐤄𐤅𐤄 for the sovereign.
Malakiym Biyth (2 Kings) 11:9 So the commanders of the hundreds did according to all that YahuYadau the priest commanded. And each of them took his men who were going in on the Shabath, with those who were going out on the Shabath, and came to YahuYadau the priest.
Malakiym Biyth (2 Kings) 16:18 And the covered way which they had built in the House for the Shabath, and the sovereign’s outer entrance, he took from the House of 𐤉𐤄𐤅𐤄, because of the sovereign of Ashshur.
1Chron 9:32 And some of their brothers of the sons of the Qahathiy were over the showbread, to prepare every Shabath.
2Chron 23:4 “This is what you do: One-third of you entering on the Shabath, of the priests and the Luiym, gatekeepers of the thresholds;
2Chron 23:8 And the Luiym and all Yahudah did according to all that YahuYadau the priest commanded. And each man took his men who were to come in on the Shabath, with those going out on the Shabath, for YahuYadau the priest did not dismiss the divisions.
2Chron 36:21 in order to fill the word of 𐤉𐤄𐤅𐤄 by the mouth of YaramYahu, until the land had enjoyed her Shabath. As long as she lay waste she kept Sabbath, until seventy years were completed.
NachamYahu (Neh) 9:14 “And You made known to them Your set-apart Shabath, and You commanded them commands and laws and Thurath, by the hand of Mashah Your servant.
NachamYahu (Neh) 10:31 and that if the peoples of the land bring wares or any grain to sell on the Shabath day, we would not buy it from them on the Shabath, or on a set-apart day, and we would forego the seventh year and the interest of every hand.
NachamYahu (Neh) 13:15 In those days I saw in Yahudah those treading wine presses on the Shabath, and bringing in sheaves, and loading donkeys with wine, grapes, and figs, and all kinds of burdens, which they brought into Yarushalam on the Shabath day. So I warned them on the day they sold food.
NachamYahu (Neh) 13:16 And men of Tsariym dwelt there, bringing in fish and all kinds of goods, and sold them on the Shabath to the children of Yahudah, and in Yarushalam.
NachamYahu (Neh) 13:17 Then I contended with the nobles of Yahudah, and said to them, “What evil matter is this that you are doing, profaning the Shabath day?
NachamYahu (Neh) 13:18 “Did not your fathers do the same so that our Alahiym brought all this evil on us and on this city? Yet you bring added wrath on Yashara’Al by profaning the Shabath.”
NachamYahu (Neh) 13:19 And it came to be, at the gates of Yarushalam, as it began to be dark before the Shabath, that I commanded the gates to be shut, and commanded that they should not be opened till after the Shabath. And I stationed some of my servants at the gates, so that no burdens would be brought in on the Shabath day.
NachamYahu (Neh) 13:21 and I warned them, and said to them, “Why do you spend the night around the wall? If you do so again, I lay hands on you!” From that time on they came no more on the Shabath.
NachamYahu (Neh) 13:22 And I commanded the Luiym that they should cleanse themselves, and they should come, guarding the gates, to set apart the Shabath day. Remember me, O my Alahiym, concerning this also, and pardon me according to the greatness of Your kindness!
YashaYahu (Isa) 56:2 “Blessed is the man who does this, and the son of man who lays hold on it, guarding the Shabath lest he profane it, and guarding his hand from doing any evil.
YashaYahu (Isa) 56:6 “Also the sons of the foreigner who join themselves to 𐤉𐤄𐤅𐤄, to serve Him, and to love the Name of 𐤉𐤄𐤅𐤄, to be His servants, all who guard the Shabath, and not profane it, and hold fast to My covenant –
YashaYahu (Isa) 58:13 “If you do turn back your foot from the Shabath, from doing your pleasure on My set-apart day, and shall call the Shabath ‘a delight,’ the set-apart day of 𐤉𐤄𐤅𐤄 ‘esteemed,’ and shall esteem it, not doing your own ways, nor finding your own pleasure, nor speaking your own words,
YashaYahu (Isa) 66:23 “And it shall be that from New Moon to New Moon, and from Shabath to Shabath, all flesh shall come to worship before Me,” declares 𐤉𐤄𐤅𐤄.
YaramYahu (Jer) 17:21 ‘Thus said 𐤉𐤄𐤅𐤄, “Guard yourselves, and bear no burden on the Shabath day, nor bring it in by the gates of Yarushalam,
YaramYahu (Jer) 17:22 nor take a burden out of your houses on the Shabath day, nor do any work. And you shall set apart the Shabath day, as I commanded your fathers.
YaramYahu (Jer) 17:24 “And it shall be, if you diligently obey Me,” declares 𐤉𐤄𐤅𐤄, “to bring in no burden through the gates of this city on the Shabath day, and set apart the Shabath day, to do no work in it,
YaramYahu (Jer) 17:27 “But if you do not obey Me to set apart the Shabath day, and not to bear a burden when entering the gates of Yarushalam on the Shabath day, then I shall kindle a fire in its gates, and it shall consume the palaces of Yarushalam, and not be quenched.” ’ ”
Yachazaq’Al (Eze) 46:1 ‘Thus said the Master 𐤉𐤄𐤅𐤄, “The gate of the inner courtyard facing east is shut the six days of work, but on the Shabath it is opened, and on the day of the New Moon it is opened.
Yachazaq’Al (Eze) 46:4 “And the burnt offering which the prince brings to 𐤉𐤄𐤅𐤄 on the Shabath day is six lambs, perfect ones, and a ram, a perfect one.
Yachazaq’Al (Eze) 46:12 “And when the prince makes a spontaneous burnt offering or spontaneous peace offerings to 𐤉𐤄𐤅𐤄, the gate facing east shall be opened for him. And he shall prepare his burnt offering and his peace offerings as he did on the Shabath day. And he shall go out, and after he goes out the gate shall be shut.
Aumus (Amo) 8:5 saying, “When does the New Moon pass so that we sell grain, and the Shabath so that we trade our wheat, to make the aiphah small and the shaqal large, and to falsify the scales by deceit,
MathathYahu (Mat) 12:1 At that time 𐤉𐤄𐤅𐤔𐤏 went through the grain fields on the Shabath. And His taught ones were hungry, and began to pluck heads of grain, to eat.
MathathYahu (Mat) 12:2 And when the Pharisees saw it, they said to Him, “Look, Your taught ones are doing what is not right to do on the Shabath!”
MathathYahu (Mat) 12:5 “Or did you not read in the Thurah that on the Shabath the priests in the Set-apart Place profane the Shabath, and are blameless?
MathathYahu (Mat) 12:8 “For the Son of Adam is Master of the Shabath.”
MathathYahu (Mat) 12:10 And see, there was a man having a withered hand. And they asked Him, saying, “Is it right to heal on the Shabath?” – so as to accuse Him.
MathathYahu (Mat) 12:11 And He said to them, “What man is there among you who has one sheep, and if it falls into a pit on the Shabath, shall not take hold of it and lift it out?
MathathYahu (Mat) 12:12 “How much more worth is a man than a sheep! So it is right to do good on the Shabath.”
MathathYahu (Mat) 24:20 “And pray that your flight does not take place in winter or on the Shabath.
MathathYahu (Mat) 28:1 Now after the Shabath, toward dawn on the first day of the week, Mariym from Magdala and the other Mariym came to see the tomb.
Mar 1:21 And they went into Kaphar Nachum, and immediately on the Shabath He went into the congregation and taught.
Mar 2:23 And it came to be that He went through the grainfields on the Shabath. And as they went His taught ones began to pluck heads of grain,
Mar 2:24 and the Pharisees said to Him, “Look, why do they do what is not right on the Shabath?”
Mar 2:27 And He said to them, “The Shabath was made for man, and not man for the Shabath.
Mar 2:28 “So the Son of Adam is also Master of the Shabath.”
Mar 3:2 And they were watching Him, whether He would heal him on the Shabath, so as to accuse Him.
Mar 3:4 And He said to them, “Is it right to do good on the Shabath, or to do evil, to save life or to kill?” But they remained silent.
Mar 6:2 And Shabath having come, He began to teach in the congregation. And many who heard Him were astonished, saying, “Where did He get all this? And what wisdom is this which is given to Him, that such miracles are done through His hands?
Mar 15:42 And when evening had come, because it was the Preparation Day, that is, the day before the Shabath,
Mar 16:1 And when the Shabath was past, Mariym from Magdala, and Mariym the mother of Ya’auqub, and Shalamah bought spices, to go and anoint Him.
Mar 16:9 And having risen early on the first day of the week, He appeared first to Mariym from Magdala, from whom He had cast out seven demons.
Luk 4:16 And He came to Natsareth, where He had been brought up. And according to His practice, He went into the congregation on the Shabath day, and stood up to read.
Luk 6:1 And it came to be on a Shabath that He went through grainfields, and His taught ones were plucking the heads of grain and were eating, rubbing them in the hands.
Luk 6:2 And some of the Pharisees said to them, “Why are you doing what is not right to do on the Shabath?”
Luk 6:5 And He said to them, “The Son of Adam is Master of the Shabath.”
Luk 6:6 And it also came to be on another Shabath, that He entered into the congregation and taught, and there was a man whose right hand was withered.
Luk 6:7 And the scribes and Pharisees were watching Him closely, whether He would heal on the Shabath, for them to find an accusation against Him.
Luk 6:9 Then 𐤉𐤄𐤅𐤔𐤏 said to them, “I ask you, is it right to do good on the Shabath, or to do evil, to save life or to destroy it?”
Luk 13:10 And He was teaching in one of the congregations on the Shabath,
Luk 13:14 But the ruler of the congregation, responding, much displeased that 𐤉𐤄𐤅𐤔𐤏 had healed on the Shabath, said to the crowd, “There are six days on which men should work, so come and be healed on them, and not on the Shabath day.”
Luk 13:15 Then the Master answered him and said, “Hypocrite! Does not each one of you on the Shabath loosen his ox or his donkey from the stall, and lead it away to water it?
Luk 13:16 “And this one, being a daughter of Abraham, whom Satan has bound, look, for eighteen years, should she not be loosened from this bond on the Shabath?”
Luk 14:1 And it came to be, as He went into the house of one of the rulers of the Pharisees to eat bread on the Shabath, that they were watching Him closely.
Luk 14:3 And 𐤉𐤄𐤅𐤔𐤏 responding, spoke to those learned in the Thurah and the Pharisees, saying, “Is it right to heal on the Shabath?”
Luk 14:5 And to them He said, “Which of you, having a donkey or an ox that has fallen into a pit, shall not immediately pull him out on the Shabath day?”
Luk 23:54 And it was Preparation day, and the Shabath was approaching.
Luk 23:56 And having returned, they prepared spices and perfumes. And they rested on the Shabath according to the command.
Luk 24:1 And on the first day of the week, at early dawn, they came to the tomb, bringing the spices which they had prepared,
YahuChanan (Joh) 5:9 And immediately the man became well, and he took up his bed and was walking. Now it was Shabath on that day.
YahuChanan (Joh) 5:10 The Yahudiym therefore said to him who had been healed, “It is the Shabath, it is not right for you to take up the bed.”
YahuChanan (Joh) 5:16 And because of this the Yahudiym persecuted 𐤉𐤄𐤅𐤔𐤏, and were seeking to kill Him, because He was doing these healings on the Shabath.
YahuChanan (Joh) 5:18 Because of this, then, the Yahudiym were seeking all the more to kill Him, ‘because not only was He breaking the Shabath, but He also called Alahiym His own Father, making Himself equal with Alahiym.’
YahuChanan (Joh) 7:22 “Because of this Mashah has given you the circumcision – though it is not from Mashah, but from the fathers – and you circumcise a man on the Shabath.
YahuChanan (Joh) 7:23 “If a man receives circumcision on the Shabath, so that the Thurah of Mashah should not be broken, are you wroth with Me because I made a man entirely well on the Shabath?
YahuChanan (Joh) 9:14 Now it was a Shabath when 𐤉𐤄𐤅𐤔𐤏 made the clay and opened his eyes.
YahuChanan (Joh) 9:16 Therefore some of the Pharisees said, “This Man is not from Alahiym, because He does not guard the Shabath.” Others said, “How is a man who is a sinner able to do such miracles?” And there was a division among them.
YahuChanan (Joh) 19:31 “And we know that Alahiym does not hear sinners. But if anyone fears Alahiym and does His desire, He hears him.
Acts 1:12 Then they went back to Yarushalam from the Mount of Olives, which is near Yarushalam, a Shabath day’s journey.
Acts 13:14 But passing through from Perges, they came to Antioch in Pisidia, and went into the congregation on the Shabath day and sat down.
Acts 13:27 for those dwelling in Yarushalam, and their rulers, because they did not know Him, nor even the voices of the Prophets which are read every Shabath, have filled them in having judged Him.
Acts 13:42 And when the Yahudiym went out of the congregation, the gentiles begged to have these words spoken to them the next Shabath.
Acts 13:44 And on the next Shabath almost all the city came together to hear the Word of Alahiym.
Acts 15:21 “For from ancient generations Mashah has, in every city, those proclaiming him – being read in the congregations every Shabath.”
Acts 16:13 And on the Shabath day we went outside the city by a river, where there used to be prayer. And having sat down we were speaking to the women who met there.
Acts 18:4 And he was reasoning in the congregation every Shabath, and won over both Yahudiym and Greeks.
Acts 20:16 For Sha’ul had decided to sail past Ephesos, so that he might lose no time in Asia, for he was hurrying to be at Yarushalam, if possible, on the Day of the Festival of Weeks.
1Cor 16:2 On the first day of the week let each one of you set aside, storing up whatever he is prospered, so that there are no collections when I come.
Hebrew 4:9 So there remains a Shabath-keeping for the people of Alahiym.